Saturday 11th December 2021 OR Wednesday 15th December 2021
10am to 4pm
O Wisdom, proceeding from the Most High, filling all the world and ordering all things with strength and gentleness: Come and teach us the way of truth.
In the Old Testament, we read that Wisdom was ‘…uttered by the mouth of the Most High..’ (Ecclesiasticus 24:3). Ideas around ‘Wisdom’ and the ‘Word’ are closely associated and have influenced the way that the coming of Christ has been understood.
The truth is that we are always home. On this retreat day, we will explore coming home to our bodies, to ourselves, to the present, our own presence and The Presence, and to our place and purpose in the world. I will offer what I consider to be some important landscapes for exploration, but the journey and the destination are yours.
A person is walking along the street and a thought comes to her: “I ought to phone my Auntie Julie. I know it is boring, and I never know what to say, but she must be lonely stuck in her flat with no visitors.”
If the lost word is lost, if the spent word is spent If the unheard, unspoken Word is unspoken, unheard; Still is the unspoken word, the Word unheard, The Word without a word, the Word within The world and for the world; And the light shone in darkness and Against the Word the unstilled world still whirled About the centre of the silent Word.
I wrote a short piece for the London Centre for Spiritual Direction‘s May newsletter. Then a few days later I was invited to give a reflection at a Holy Communion Service on Zoom. I used the original piece as a springboard to engage with the scripture. Here is the delivered product.
This time of plague is a desolation for many: loss of work, loss of income, loss of health, loss of life; traumatic, dangerous front-line work; and decimated support services. Those of us not so endangered still suffer desolation. There is overwhelming uncertainty: where will we be next year, or next week!? How are we to live now? What is God’s call now?
I have often talked about ‘repetition’, as Ignatius of Loyola calls it, in these writings, e.g. “Where to start?“, “The Kingdom of Heaven“, and “Repetition“. He invites us to revisit significant moments, “noting and dwelling upon the points where I have felt greater consolation or desolation or greater spiritual relish.”  When we do this, we become infused with the graces and insights given to us. This changes us. This is conversion, incrementally, daily.
We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly but does not take place within myself? And what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I also do not give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of God is begotten in us.
The other day the friend of a friend posted on Facebook. His wife is in remission from illness and he expressed gratitude for “prayer, pills, and positivity” – a nicely balanced message I thought. Amidst predominantly supportive responses, two comments got my goat: “Don’t forget to give the doctors and drugs some credit!!” and “Why not give credit to the God we pray to?” Both of these suggestions were redundant: “pills” covered the first quibble, “prayer” the second.
There comes a time when God appears to change. This may happen many times in a life. It is not so much that God feels distant or absent, though this may also be the case. It is more that you look for God in the usual place, or you think of God in the usual way, and this no longer seems to work. The usual is no longer satisfying, or now seems childish or naïve, or has become intellectually lacking. It is not that you no longer want God. It is not that you no longer want to pray. It is that you thought you knew and now you are not so sure.
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