The Annunciation Trust

to help you discover the God you already know

Date: 28th July 2015

A Church of England Ordination: part two, the good news?

Indeed it surely does not need to be like this. Surely something more creative and real could be devised? Let me dream a little.

[1] The 24 tasks in the ordination liturgy together make up a fine statement of what the aims of the Christian Church should be. Why not reframe the language to make it clear that these are the tasks of the whole Church ?

[2] Why not make it plain that this is so by setting the ordination of priests and deacons alongside the licensing of other Church workers, and the confirming and baptism of lay members, in one service? Maybe each Anglican Deanery should have an annual service at which all new clergy, lay workers, and confirmation candidates to be authorised to serve in that Deanery are welcomed and have hands laid upon them. Make sure there is at least one baptism too to complete the cycle.

[3] Why not have a section of the liturgy in which Bishops, Archdeacons and other diocesan officers commit themselves to the resourcing God’s people for these tasks, and accept responsibility for so doing.

[4] Why not have a penitential section in which the Church recognises that while its record over the centuries has been quite good with respect to some of these tasks, in others it has failed miserably, and needs to confess its failings and seek God’s forgiveness?

[5] Why not name that the Church is not the only instrument that God has called to address these tasks, and those being authorised to act in the Church’s name will find themselves working alongside people of other faiths and none who are equally agents of God’s grace and should be treated respectfully and in a spirit of mutual co-operation.

A service along these lines feels to me to be much more in touch with current realities. It links the authorising of the whole of God’s people with a vision of the task to which they are collectively called, and the bigger picture of God’s work in the world of which the Church is but a part. It would not surprise me if people attending such a service with no great Christian commitment might feel called by God to join in this visionary activity; and others already caught by the vision might feel affirmed and encouraged.

A Church of England Ordination: part one, the bad news.

I have recently attended Ordination services in two Anglican Cathedrals and I have to admit that it was a mixed experience! I went to support women friends who were being ordained as priests: they are lovely women, who will be excellent priests and the Church is richly blessed that God has called them to serve in it. It was a joy and privilege to be present. The Church of England tends to do these services rather well, and these occasions were no exception.
You can sense that there is a ‘but’ coming and indeed there is, because for me there was also a sense of hopeless unreality, verging on madness, about both occasions which left me feeling thoroughly depressed.

Let me quote what the liturgy required these newly ordained men and women to agree to do as priests: it’s a long list!

They are:
1] to proclaim the word of the Lord and to watch for the signs of God’s new creation.
2] to be messengers, watchmen and stewards of the Lord;
3] to teach and to admonish, to feed and provide for his family,
4] to search for his children in the wilderness of this world’s temptations, and to guide them through its confusions, that they may be saved through Christ forever.
5] to call their hearers to repentance and to declare in Christ’s name the absolution and forgiveness of their sins.
6] to tell the story of God’s love.
7] to baptize new disciples in the name of the Father, and of the Son, and of the Holy Spirit, and to walk with them in the way of Christ, nurturing them in the faith.
8] to unfold the Scriptures, to preach the word in season and out of season, and to declare the mighty acts of God.
9] to preside at the Lord’s table and lead his people in worship, offering with them a spiritual sacrifice of praise and thanksgiving.
10] to bless the people in God’s name.
11] to resist evil,
12] support the weak,
13] defend the poor,
14] and intercede for all in need.
15] to minister to the sick and prepare the dying for their death.
16] to discern and foster the gifts of all God’s people, that the whole Church may be built up in unity and faith.
17] to be diligent in prayer, in reading Holy Scripture, and in all studies that will deepen their faith and fit them to bear witness to the truth of the gospel?
18] to lead Christ’s people in proclaiming his glorious gospel, so that the good news of salvation may be heard in every place?
19]] to faithfully minister the doctrine and sacraments of Christ as the Church of England has received them, so that the people committed to their charge may be defended against error and flourish in the faith?
20] to strive to be an instrument of God’s peace in the Church and in the world?
21] to endeavour to fashion their own life and that of their household according to the way of Christ, that they may be a pattern and example to Christ’s people?
22] to work with their fellow servants in the gospel for the sake of the kingdom of God?
23] to accept and minister the discipline of this Church, and respect authority duly exercised within it?
24] to, in the strength of the Holy Spirit, continually stir up the gift of God that is in them, to make Christ known among all whom they serve?

I have a number of problems with this list.

Firstly, it contains 24 things that they agreed to do with God’s help. You could focus exclusively on just one of these 24 and be fully and usefully employed all week and yet be painfully aware that much had not been done. But to imply that priesthood requires you to try and do all of them is hopelessly unrealistic and damaging to the health and welfare of clergy. Such a list sets the clergy apart as a race of elite super Christians equipped to do everything, it can’t but lead to a sense of guilt and failure, and is likely to encourage a culture of workaholism. It also inevitably devalues the laity.

Secondly, it’s inconsistent. Anybody attempting to honour just a few of these commitments
is likely to become a largely absent partner and parent, and thus to be in breach of number 21: ‘to endeavour to fashion your own life and that of your household according to the way of Christ, that you may be a pattern and example to Christ’s people.’

Thirdly, it makes no mention at all of what in practise takes up the bulk of most parish priests time today: namely church administration, concern about attendance figures, paying the Diocesan share, and keeping the buildings serviceable.

So this language describing the priestly calling is totally out of touch with the reality with which they will find themselves having to contend. It reminds me of those First World War campaigns to recruit young men for the army with idealistic slogans, when in reality they were going to be sacrificed as cannon fodder in the trenches.

Just to make things worse both services were presided over by smiley Bishops who acted for the most part more like TV quiz show hosts with their cheerful repartee and enthusiasm for how wonderful all this is. They appeared to be either in complete denial of the realities of parish life, which I doubt, or acting what they must surely know is a lie. The strain upon them to behave like this must be awful.

And yet……I’m sure that my two friends will be fine priests: they will serve faithfully and well as do most parochial clergy. But why burden them with this dishonesty? It need not be so.

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